SAB #20
The problem here is one of equivocation between at least two meanings of the word "righteous" in the OT. The relevant terms here are Strong's H6662 and H6663, and they are used alternately to describe total blamelessness or to describe righteousness in the everyday sense of the term, that of upstanding character which is nonetheless well short of moral perfection. All an apologist has to do to wriggle out of this bind is to note that Hebrew and Greek words (like any other words) can take on different meanings in different contexts.
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